Yomeiride: Haiga as Dowry
by Stephen Addiss
One of the most unusual forms of haiku-painting consists of yomeiride (dowry haiga), which to my knowledge were created only once in history. In November 1783, knowing his passing was near, Yosa Buson (1716–1783) summoned his two major pupils, Ki Baitei (1734–1810) and Matsumura Goshun (1752–1811), to his side. He explained that his daughter’s first attempt at marriage had not been successful, and asked if they could plan to raise a dowry so that she could marry again. When the master died the following month, the two young poet-artists searched among his papers to find examples of his poems that he had written at various times of his life. To these they created and appended small paintings in haiga style that related to the themes or seasons of Buson’s haiku and then sold them for the dowry funding.
Several examples by both Baitei and Goshun still exist, and two are printed in the book-catalogue by Calvin French et. al., The Poet-Painters: Buson and his Followers (Ann Arbor, MI: University of Michigan Museum of Art, 1974, pp. 70–71). Another yomeiride that has only recently come to light and is reproduced here on the includes thirteen Buson haiku with a delightful painting by Goshun showing two itinerants.

One figure relates to the sixth poem by preaching Namu Amida Butsu (“Hail to Amida Buddha”) while striking a gong (all we can see is the thin mallet), while the other is selling whisks for the tea ceremony. Goshun notes on his painting that the calligraphy to the right is a genuine work of his master Buson, while the thirteen Buson haiku celebrate several seasons, primarily late autumn and winter.
As far as is known, the “dowry haiga” were successful in raising funds. Baitei thereupon returned to Shiga Prefecture, outside of Kyoto, to become a successful nanga (literati) painter, while Goshun remained in Kyoto, eventually switched from Buson’s painting style to that of the more naturalistic Maruyama Ôkyo (1733–1795), and helped to spread haiga as a painting genre for professional artists as well as poets.
Here are Buson’s haiku, which on the scroll are written downwards in single columns from right to left:
uguisu no the warbler
au tamaribi ya finds a sun-drenched spot—
fuyu no eda the winter branch
yadokase to “Give me shelter!”
katana nogedasu he throws down his sword
fubuki kana the blizzard
hosomichi ni voices coming
nariyuku koe ya into the narrow lane—
kan nembutsu winter prayers
hanken no shayô the setting sunlight
kamiko no sode no on the paper kimono sleeve—
nishiki kana brocade!
kamo samuku even ducks are chilly—
suki susugu mizu no the tool-washing water
uneri kana shivers
yûgao no evening glories—
sore wa toguchi ka is that a doorway?
kane tataki he strikes the begging bell
machibito no the person I’m waiting for
jô no kowasa yo has no sympathy at all—
yû shigure winter evening rain
nigemizu no escaping water
nige soko nôte twists and turns in its channel—
shigure kana first winter rain
hatsuyuki no when the first snow—
soko wo tatakeba strikes the lowest culms
take no tsuki bamboo moonlight
hatake ni mo even it couldn’t
narade kanashiki become a farm, it’s sad—
kareno kana withered field
mata uso wo still telling lies
tsukiyo ni kama no on the pot in the moonlight—
shigure kana late autumn rain
koi wo yama e even for one who
suteshi yo mo aru ni renounced love in the mountains—
sakura kana cherry blossoms
haru usu no harmonizing with
kokoro ochitsuku the springtime mortar—
ochiba kana falling leaves
Stephen Addiss is the author of Haiga:Takebe Socho and the Haiku Painting Tradition (1995) as well as of numerous articles and essays about haiga published in journals and books internationally.
This article first appeared in Reeds: Contemporary Haiga, Vol. 4, 2006.
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